The CLT give oversight to the 9.15 congregation. Their focus is helping people to feel welcomed, connected, loved and free to serve Jesus. The CLT prays (and plans!) for this to be a reality for people at every age and stage.
The CLT give oversight to the 9.15 congregation. Their focus is helping people to feel welcomed, connected, loved and free to serve Jesus. The CLT prays (and plans!) for this to be a reality for people at every age and stage.
Joining a Nurture Group will help you grow as a Christian. This means that we prize deepening relationships, studying the Bible and spending time praying. We meet once a fortnight around the town to be refreshed and encouraged. Honest questions find honest answers, but the main aim is to meet with Jesus and grow in Him together.
As well as mixed nurture groups that meet in the evening, there are also daytime women’s nurture groups.
Without prayer Christians become flabby and unfit. Every other month we meet at church to pray as a congregation. We look inwardly entrusting our congregational life to God. We look outwardly, praying for our local witness and our mission partners scattered around the world. You might not feel like coming out on a Tuesday evening, but you’ll never regret it!
It’s my joy and privilege to pastor the 9.15 congregation. We want our welcome to reflect the welcome of the Lord Jesus Christ. This means He is at the heart of everything we do: singing, praying, preaching, encouraging, and enjoying fellowship together. Our aim? For weary, burdened people to be refreshed and strengthened to live for Jesus each week.
Nurture groups are a family within the StNics@11 family; an opportunity to meet mid-week on a regular basis with a smaller group to gather round God’s word, pray together and grow relationships with a range of people in the congregation. These groups are the nucleus of pastoral care at StNics@11. As well as mixed nurture groups that mainly meet on Tuesday evenings, there are also daytime women’s nurture groups.
We gather to pray together in the church building on evening the first Tuesday of the month. We alternate from gathering as a congregation to gathering as a whole church family. Please come when you can and leave when you must.
We are members of the congregation and serve to assist Matt in leading StNics@11. We are passionate about seeing StNics@11 grow spiritually to become like Jesus. The role of the CLT is both practical and spiritual as we seek to offer pastoral care, practical organisation and ensure all are welcomed and valued.
Hey! Welcome to StNics@11! We believe that knowing Jesus is LIFE! We are longing to be a community of diverse people who are being made more like Jesus. We hail from many countries and span many ages but we long for one thing: to encounter God’s grace to us in Jesus! We’d love to meet you one Sunday!
I use satnav but I prefer maps. Of course satnav is a wonderful tool to enable you to get to your holiday destination, provided you spell correctly in order to ensure that you are not directed to a similar sounding place a few hundred miles away. But there is a problem: though satnav can get you there, it doesn’t really show you where you are. A good Ordnance Survey map, at least in the hands of someone who knows which way up it should be held, provides the context. It helps to show how the single point of your destination relates to the whole of the surrounding countryside.
It’s the same with the Bible. It’s great to look at a particular verse or passage. But it will make much more sense when you are able to understand the surroundings. In other words the context will always help to make sense of the text. So, as we prepare to make Matthew 17:1-8 our holiday destination for the next few weeks we are deliberately going to get the map out first and look at the surrounding countryside so that we can see exactly where we are. We’ll need to focus on more than a verse or two as we’ll want to try to get a good view of the whole area. However, the aim of this first study is not to notice every single detail but to help us get our bearings for Matthew 17:1-8.
21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”
24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28 Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”
‘From that time on …’ (16:21) introduces a new section within Matthew’s Gospel. The phrase was previously used at 4:17 to introduce Jesus’ public ministry. In getting an overview of Matthew, it is apparent that his first main section 4:17-16:20 focuses on the identity of the Lord Jesus Christ. It culminates in Peter’s recognition that Jesus is ‘the Christ, the Son of the living God’ (16:16). The second main section runs from 16:21 onwards and introduces the momentous theme that Jesus will ‘go to Jerusalem, suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised’. Jesus’ suffering, death and resurrection will take us to the end of the Gospel.
A very similar division is also apparent within Mark’s Gospel. It starts with the headline at Mark 1:1 ‘The beginning of the gospel of Jesus Christ, the Son of God’. Part one of Mark comes to a climax with Peter’s recognition that Jesus is the Christ (Mark 8:29). Part two comes to a climax with Jesus on the cross and the centurion’s recognition ‘Truly this man was the Son of God’ (Mark 15:39). So, Matthew and Mark follow the same broad approach of revealing the identity of Christ before moving on to consider His suffering, death and resurrection.
Indeed each of the synoptic gospels, Matthew, Mark and Luke, include the Transfiguration at exactly the same point in their narratives.
| Matthew | Mark | Luke | |
|---|---|---|---|
| Peter's confession of Christ | 16:13-20 | 8:27-30 | 9:18-20 |
| Jesus' prediction of the cross | 16:21-23 | 8:31-33 | 9:21-22 |
| The call to the disciples | 16:24-26 | 8:34-37 | 9:23-25 |
| Jesus' prediction of return | 16:27 | 8:38 | 9:26 |
| Introducing the Transfiguration | 16:28 | 9:1 | 9:27 |
| The Transfiguration | 17:1-8 | 9:2-8 | 9:28-36 |
So, what is happening in this new section of the Gospel?
First, we hear the paradoxical truth that Jesus, who has just been acknowledged as God’s anointed ruler (the Christ), is going to suffer and die in Jerusalem. It’s paradoxical because it simply doesn’t appear to make sense for the long hoped-for leader to die. That’s certainly how Peter assessed the situation (16:22). Yet Jesus’ robust reply (16:23) makes it crystal clear that Peter’s human perspective was completely wrong – he needed to see things from God’s perspective. In the coming days Jesus would reveal how His death would be a necessity (he must go – 16:21) so that the forgiveness of our sins would be made possible (26:28).
Second, Jesus speaks not just of His suffering and death but also of His resurrection (16:21) and future return in glory (16:27). Death would not be the end. Instead Jesus opens their eyes to the future and tells them of His glorious return as Judge. Not only is He revealing Himself as Saviour through His sacrificial death but He is also declaring Himself to be the Lord. The cross will be followed by the crown.
Third, within this section, Jesus instructs His disciples (16:24-26). Their pattern of life is to be shaped by the journey of Christ Himself. Just as Christ would take up His cross before entering glory, so that pattern must be embraced by His disciples. So, following Jesus will involve taking up the cross (16:24). Although such self denial is costly and is described by Jesus as ‘losing your life’ (16:25) the rewards are glorious. Refusing to embrace the pattern of the cross now is a recipe for disaster (16:26). Holding on to the crown now will only lead to suffering later. The cross followed by the crown is the journey which Jesus marks out both for Himself and His followers.
But, if we were to put ourselves into the sandals of Peter and the other disciples, how do we know for sure that suffering will be followed by glory? If they are being encouraged to follow the pattern of what will happen to the Lord Jesus, how do they know that this Jesus whom they have been following will end up in glory? And if they are unsure about what will happen to Jesus, how can they have confidence that their journey following Jesus will also end up in glory? These are the questions which will introduce our next study and prepare the way for the significance of the Transfiguration.
Almighty God,
whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified:
mercifully grant that we, walking in the way of the cross,
may find it none other than the way of life and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
(Collect for The Third Sunday of Lent)